Ancient Rituals For Silkworms at Kokage-San Jinja- hanging on to life by a fine silk thread- on October 23rd and March 28th!
By Avi Landau
Long before Japan was exporting Toyotas and Sonys, it`s most important foreign exchange earner was silk. Until about fifty years ago, most farmers in the Kanto area supplemented their incomes by raising silk worms. Ten years ago I was still able to find a few of the huts where these plump caterpillars were grown, and the sound of their loud, incessant munching on mulberry leaves still rings in my ears whenever I think about the times I entered them. Now, even the mulberry groves which were a typical part of the Tsukuba landscape have all but disappeared.*
This past spring, on March 28th, I braved thunder and lightning to negotiate the steps up to the Kokage-San Shrine and join the priests and 3 older, local gentlemen to give offerings for abundant rice crops and silk production and to think back nostalgically upon the heyday of Japan’s fling with the worms and their precious cocoons.
Kokage-San Shrine is yet another Tsukuba superlative. It is the oldest shrine in Japan dedicated exclusively to sericulture and once attracted thousands of worshipers, many from the textile towns of Nagano, Gunma and Yamanashi. Located in the beautifully rustic Kangori (神郡) district of Tsukuba, the shrine is reached by ascending ancient and uneven stone steps through an even more ancient sacred grove.
THE LEGEND OF THE KONJIKI PRINCESS
The sea used to actually reach not very far from this site, and according to local legend (there are several versions !), in 6th century India there a princess who was constantly being abused by her step-mother. The situation got worse and worse and finally, the king decided that it would be best for his daughter to make her way to another land for a new start. He had her put in a boat made of mulberry wood and had her cast off. She made landfall near Mt Tsukuba. A local man called KONDAYU and his wife tried to help the princess- but to no avail. Starved and exhausted, she shrivelled up into a little worm, The couple put it in a big box and fed it mulberry leaves. It grew bigger and stronger. It made a coccoon. The deity of Mt.Tsukuba, in the form of a hermit named EIDO SENNIN (影道仙人), taught the local people how to extract silk thread from the cocoon.
This was the beginning of what would become the thriving sericulture of this area.
The name KOKAGE-SAN JINJA was created by taking the character from the word KAIKO - 蚕 – silkworm and adding the character 影 taken from the name of the hermit EIDO SENNIN- to create : KOKAGE JINJA (蚕影神社) also called KOKAGE-SAN JINJA (蚕影山神社)
To the right of the shrines main hall, under an enclosure I found an undated E-ma painting, donated by someone from Nagano Prefecture, depicting this scene.
I had a chance to chat with the Kanshushis (Shinto priests) as they were setting up the offerings on the altar. They were actually sent by The Tsukuba-San Shrine, as the Kokage Shrine has nearly been forgotten with the peicipitous decline in sericulture in Japan over the past few decades. Now there are priests at the shrine only twice a year, March 28th for the spring offerings, and then November 23rd for the shrine’s festival.
They explained to me how special the silkworms (kaiko) were to the Japanese, as they were the only domestic animal actually raised in people’s homes. They are also the only animals which normally are referred to using an honorific – O Kaiko-Sama, though the local people usual shorten this to O Ko-Sama. As the time came to commence the ceremony only three old men had battled the stairs and settled inside the shrine for the ceremony. This being a mere shadow of the crowds which would have been there in former days. First, a purification rite was carried out, and then offerings of cocoons, fruit, and sacred sakaki leaves were made. O-miki (sake) was then drunk, and commemorative towels given to the few of us present.
After the ceremony, we clambered down the steps as the local men reminisced about the shrines glory days. Now the wooden buildings which would have been used by numerous vendors on this day were virtually falling apart ( one has actually collapsed!). One man mentioned that a movie had been shot on this staircase, though he could not recall the title ( it was the unwatchable first directorial effort by actor Yakusho Koji- Gama no Abura). Another man mentioned how just the other day the Emperor and Emperess performed a similar ritual for silkworms, which he had seen broadcast on TV (the Imperial Couple raises rice and silkworms for ritual purposes).
We reached the bottom of the stairway huffing and puffing. We then entered the dilapidated old shop which once served the throngs of pilgrims who would flock here. They still sold a special souvenir — Kokage Yo-kan (beanpaste). As a breeze entered the shop it gently lifted the paper displaying the price of the yokan. I noticed that for that day they had raised the price by 100 yen, taking advantage of the ceremony. Unfortunately, only 3 locals and I had shown up. Times change, things change, and this ancient rite is certainly hanging on by a VERY thin thread.
Other Silkworm Shrines in Ibaraki Prefecture
There are two other shrines I know about in this prefecture that are related specifically to sericulture. One is in KAMISU (神栖) and is called the SANREI JINJA (蚕霊神社) – the Spirit of the Silkworms` Shrine. The other is in Hitachi and is called the KOKAI JINJA (蚕養神社). They are also associated with legends similar to the story of the Konjiki Hime.
* It was the invention of nylon which spelled the end of Japan`s silk industry. In fact, Americans joked that the word NYLON was an acronym standing for Now You Lose, Old Japan.
The original meanings of the names of two of this region`s most important rivers- the KOKAIGAWA and the KINUGAWA also reflect the great importance of sericulture in this area in past ages. Though now KOKAIGAWA is written with the characters: 小貝川, mening Little Shell River, it is believed that the original meaning was Silkworm Raising River – 蚕飼い川- with the same pronounciation.
The KINUGAWA is now written 鬼怒川, which means the Angry Ogre River- but was probably originally the KINU (絹) GAWA: Silk River.
Read more about the tradition of weaving fabric from linen and silk in this part of Japan from one of my previous posts.