TsukuBlog

A Local Perspective on Life in Tsukuba, Ibaraki, Japan.

A Deeper Look at Japan`s Shichi-Go-San Celebrations ( which are especially extravagant in Ibaraki Prefecture!)

By Avi Landau

One of the questions you are most frequently asked by Japanese people who you meet for the first time is- HOW OLD ARE YOU? This can be a little disconcerting for you once you get beyond a certain age, but dont let it make you paranoid- its not that you look SO OLD or SO YOUNG- its just that in Japanese culture being aware of other`s ages is extremely important. You could even say that in Japan there is a CULT OF AGE. By this I do not mean one of youth or old age ( though youth IS highly regarded in itself). What I mean is that in Japanese culture, one`s age, no matter what it my be, bears with it great significance.
The foremost reason necessitating being aware of another`s age for the Japanese is to determine who is senior and who is junior, since in this Confucian influenced society this will affect the character of the relationship formed and the form of speech which will be used .
Besides this, in Japanese culture, certain ages represent certain MILESTONES or TURNING POINTS in ones life. These include the many UNLUCKY AGES ( yakudoshi, 厄年), the main ones being ages 42 for men and 33 for women. (interestingly these age related events are mirrored almost perfectly for The dead with memorial services on the 1st ,3rd, 7th, 13th 33rd etc. year anniversaries).

Most of these special ages, however, beginning with a baby`s official naming on the 7th day after birth, are happy occassions, culminating in the special longevity celebrations held at 60, 70, 77,80,88,90,99 and 100 years.
Since it is now November, today I would to discuss one of Japan`s most popular, and probably, with its minions of adorable kimono clad kids being escorted to atmospheric shrines by beaming parents and grandparents, its most photo-friendly rite of passage event- SHICHI-GO-SAN ( 七五三), literally the 3-5-7 celebration.
Today, this event is typically celebrated by families with 3 year old or seven year old girls and five year old boys. These families buy or rent FESTIVE WEAR ( HARE-GI- 晴れ着), traditionally meaning Japanese style kimono( though you will often find boys in  suits), going to the photographers studio for commemorative portraits ( often in different styles of dress) and then visiting a shrine to pray for the childs growth and health. The child will also usually carry a bag of special candy called CHITOSE AME ( 千歳飴- thousand year candy), beautifully decorated with symbols of long life- cranes, turtles, pine, bamboo and plum as well as auspcious chinese characters.

Optimally this should take place on the 15th of November, though anytime in November is appropriate ( however, I HAVE heard that before the 15th is better than after)
In Ibaraki Prefecture ( yes, it seems that it is true ONLY here), the event is often celebrated with much more extravagance- especially by families from traditional hamlets. After, visiting the shrine, relatives and friends are invited for a reception at a restaurant or even a fancy hotel. Emcees and photographers are invited, speeches are made. It is not very differentt from a wedding.
I have even heard that when children celebrate a shichi-go-san, their family changes the tatamis and shoji doors ( which is also a custom for weddings).
Now just what is the origin of these customs? Well, as is the rule with Japanese culture, the sources are diverse and the evolution intriguing.
As I have often mentioned in relation to Japanese festivals, ODD NUMBERS are considered auspicious ( this concept was introduced in the 6th century from China). Thus, the Doll Festival is on March 3rd ( 3/3), Childrens Day May 5th (5/5), Tanabata July 7th ( 7/7), etc.
It is thus understandable why the aristocrats of the Heian Period ( and subsequent generations of Japanese)would hold rite of passage ceremonies for their children on ODD NUMBERED years.
Another important concept behind the 7-5-3 ceremony is the fact that the Japanese did not consider children to be full members of the community until they were seven years old. By this I mean that children were not registered as part of the population ( in the NINBETSU-CHO), until they were seven. Those who died before that age were not given the usual funeral or buried in their family graves.
Thus attaining the age of 7 signified becoming a member of the community and of becoming a full-fledged PERSON.
Still, in the years from the Heian Period (794-1185) to the end Edo Period (1600-1868), there was no standardized SHICHI-GO-SAN, as we know it today. The noble and samurai families DID have special ceremonies for 3 year old children ( KAMI-OKI) after which their hair was allowed to grow out instead of being shaved. Five year old boys had a ceremony for wearing their first HAKAMA ( special trousers) called HAKAMA-GI. And then for seven year old girls there was the ceremony for tying their first OBI sash, called the Obi-toki.
These ceremonies DID NOT necessarily take place specifically in November.
As I have written many times before, the Japanese populace always admired the higher classes and aspired to their ways. Thus, during the Edo period and the growth of a prosperous and thriving merchant culture, these customs were taken on by the townspeople and farmers as shrines , kimono makers , and sweets makers all promoted this event. It was a huge hit and had a huge commercial impact, hinting at things to come with Valentines Day and Christmas in contemporary Japan.

Just why Shichi-Go-San came to be celebrated in November, and especially on November 15th, remains unclear. Some it is because that was the celebration day of one of the children of the Tokugawa Family, ( which ruled during the Edo Period). Tokugawa Tsunayoshi, to be specific

 Anyway, being just after harvest season, it is a perfect time for rural Japanese to celebrate their childrens growth and health in style.

                    And to make everything I have written about above even MORE CONFUSING!

Traditionally, the Japanese considered chidren to be 1 year old at the time of birth. Even today when considering celebrating the various special age events, many Japanese decide to do so on the KAZOE DOSHI ( meaning the tradiotional way of calculating age). That means that many people that celebrate SHICHI-GO-SAN when their children are either 6, 4, or 2 ! Or celebrate their BEI JU ( for 88 year-olds) when they are in fact 87. With the westernization of all things advancing at a steady pace, however, more and more people are celebrating these events according to their MAN doshi ( which is how westerners have calculated age: 0 at birth).

Good places to see families dressed up for Shichi-Go-San in Tsukuba are the Mt Tsukuba Shrine and the Izumi Kosodate Kannon, near Hojo.



One Comment

  • akito says:

    hi.

    about the Shichi-Go-San, I once read that it is a celebration for children being able to reach the age of seven. back in the old days, infant mortality was very high that if the boys/girls were able to reach the age of seven it would be very much celebrated. parents would go to the shrine to give offering to the gods to thank their grace upon the child’s well-being.

    related to that, the warabe-uta Toryanse (the one that is played on traffic-crossing as a sign that it’s safe for people to cross the street) is said to be related to Shichi-Go-San. the lyrics of the song implies conversation between a pilgrim and a guard of Tenjin Shrine, where the pilgrim is pleading to be let pass to make offerings to the gods to celebrate a child’s 7th birthday. however, another variation of the song shows the darker contrast, where the pilgrim is pleading with the guards of hell, as he is going to bury the child who dies at the age of 7. (http://en.wikipedia.org/wiki/T%C5%8Dryanse)

    anyway, i also read that for the Shichi-Go-San, it is for the boys at age 3, girls of age 5, and both sexes at age 7, is it true?

    your blog is very interesting, hope you keep writing ^^