TsukuBlog

A Local Perspective on Life in Tsukuba, Ibaraki, Japan.

Convenience Stores And Supermarkets Promote Osaka Custom And Point Setsubun Celebrations In NEW DIRECTION

Poster promoting EHO-MAKI for Setsubun

Poster promoting EHO-MAKI for Setsubun

Convenience stores and supermarkets have had a huge impact on Japan and they play a major role in the shaping of  contemporary Japanese culture and lifestyles. And though in many ways it could be said that these stores are helping to bring about the END of TRADITIONAL JAPAN, it could also be said that they are unlikely repositories of certain aspects of Japanese culture , always displaying traditional sweets of the season and never missing a chance to promote and sell foods and other paraphanalia related to traditional events and festivals. The quest for new products to sell has also led to some innovative ideas which have spiced up certain events. An example of this can be seen if you go to any combini or supermarket (supa) in the 3 or 4 weeks leading up to February 3 , which is the day on which the SESTUBUN festival is celebrated.

090129_1055011Sestubun (節分) , is sometimes called the BEAN THROWING FESTIVAL in English. This is because the main feature of the event is the throwing of soy beans , as a way of excorsizing evil and bad luck. In homes with small children, the man of the house usually dons a paper DEMON MASK (available at combinis and supas) on the evening of the 3rd and the children proceed to hurl the beans at him crying out – ONI WA SOTO. They then continue throwing beans in various directions, shouting FUKU WA UCHI- good fortune in ! Family members then go on to eat the same number of beans as their age. This ritual is called MAME MAKI (bean throwing), and it is also performed at various temples and shrines around Japan. It is usual for adults who are in their UNLUCKY AGES(especially men of 42 and women of 33) to attend these bean throwing events as a form of YAKU YOKE (purification for those of unlucky age). Famous temples and shrines often invite celebrities (sumo wrestlers, movie stars etc) to hurl the beans, and these scenes are often televised. Just watch the news on Tuesday night (the night of this years mame maki).

090201_1730011Nearly all convenience stores and supermarkets have for the past few weeks been displaying a wide array of demon masks and soy bean packages .

090128_1523011Another custom, though far less popular these days, is the the posting of a sardine head and fit onto thorny leaves called hiiragi on the front door. This is done to keep evil and bad fortune away. It is believed that the foul odor of the fish and the uninviting thorns should be effective in keeping any demons OUT. Supermarkets, including the one in the basement of Tsukuba`s Seibu Department Store have been promoting sardines for the making of these protective wreaths.

 Hiiragi, and especially bean throwing have been the generally accepted, standard ways of celebrating setsubun throughout Japan.

However, in recent years combinis and supas have been vigorously promoting an ADDITIONAL WAY of celebrating setsubun. Well… new to all people who have never lived in Osaka(and other parts of KANSAI).

I`m talking of course of the large sushi rolls called EHO-MAKI (恵方巻), which can be seen in promotional posters all over town. These oversized nori-maki (they look  like quite a mouthfull) are to be eaten by each family member, in silence, while facing the lucky direction of this year(according to the traditional Japanese almanac). Though most people in Tsukuba had never heard of this ritual until recently, many now reserve their EHO-MAKI weeks before setsubun. More purchase them on the day of the festival.

This year`s (2009) LUCKY DIRECTION

This year`s (2009) LUCKY DIRECTION

Eating Eho maki while facing the lucky direction, is in fact a custom, though not very old, which originated(along with so many other great business ideas) in Osaka. Osakan friends living in Tsukuba tell me that they had faithfully eaten their setsubun sushi-rolls every year of their lives, and had imagined that ALL Japanese did the same. Some Tsukubans of Osakan birth used to have Eho Maki sent  them each year by their mothers, before they became available nation-wide.

Nobody Ive spoken to could actually explain the significance of the sushi-rolls, but my feeling is that by facing the lucky direction, and slowly and silently taking the EHO -MAKI in, the good energies of this years lucky direction are absorbed by the antennae-like roll. Of course, these sushi- rolls are also chock-full of nutritious fillings (these vary according to price), including egg, seafood etc., to help keep the family healthy through the last weeks (or months!) of cold weather.

Of course, the most important point for families is that the EHO MAKI are fun and DELICIOUS!

Let me tell you a little more about setsubun. This word (節分) in fact means SEASONAL TURNING POINT which then means that traditionally there were four setsubuns in Japan, one for the beginning of each season. Nowadays however, only the day marking the coming of spring is acknowledged by the general public with special rituals. Though it is still quite cold,the first day of spring (rishun) is on February 4th according to the traditional calendar. Before the Japanese converted their calendar to the one used by Europeans, a day began at sunset on the previous evening. That is why setsubun is celebrated on the evening of the 3rd. This was considered to be the start of the next day- RISHUN.

090201_1744011The ancient Chinese believed that these seasonal turning points were times when the world and its inhabitants were susceptible to attacks by evil forces. For protection they would carry out a ceremony which the Japanese call TSUINA( 追儺 ), in which ritual bows and arrows were used to excorsize demons and bad fortune.

This ceremony was introduced to Japan  as a way of trying to stop an epidemic during the reign of Emperor Mommu (697-707), and during the Heian Period(794-1192), it was carried out anually in the  Court, with bow and arrow, on the Traditional New Years Eve.

During the Muromachi Period(1392-1573), the use of bow and arrow gave way to the throwing of beans (though some temples, especially in Kyoto, use the old excorsizing techniques), and the custom began to filter down to the masses. Bean throwing on the eve of RISHUN became a standard part of Japanese life in the Edo Period (1600-1868), and remains so to this day.

The use of beans is probably related to the DEMON EXTERMINATING CEREMONY (鬼退治の際, oni taiji no sai) held at Kurama Yama , Kyoto. According to a legend, the God Bishamon recommended throwing beans into the eyes, as an effective way of combating demons. Demon Eyes can be written with the characters 魔目(which is read - ma me, a homophone for beans) and  this sounds the same as 魔滅、which means DEMISE OF THE DEMON.

Also as anyone with an interest in traditional Indian food might know, beans are believed to have special life force powers.

Another interesting point is that the reason you eat the same number of beans as your age (and one for good luck) is that before the Japanese calendar changed to the Gregorian, February was the Month of New Years (usually) and thus all Japanese considered themselves one year older (did you know that the money given to children on New Years called TOSHI DAMA, is not New Years money(toshi can mean year) , but AGE MONEY (toshi can also mean age). Thus people celebrated their BIRTHDAY by eating their ages in beans.

For seniors who dont want to or cant eat dozens of beans, it is customary to put their age worth into a tea cup, pour tea over it and drink the tea.

Eating these beans is also considered to be protection against illness and bad luck.

If you would like to celebrate setsubun this year, the convenience store or supermarket will provide you with everything you need. Bean throwing should begin after the sun goes down. A parent puts the demon mask on and goes to the front door. The demon should stand outside and be pelted by the kids who cry ONI WA SOTO.Then throw beans inside the house shouting FUKU WA UCHI !. I once brought a mask and beans with me to New York and did mame maki with my nieces and nephew. It went over very well. If youve got kids, Id say- give it a try!



2 Comments

  • Kevin says:

    Thank you for sharing this with us. Your article is one of the best written that I have found on this subject.
    Your site is bookmarked and I look forward to reading your blog!

  • robin d gill says:

    Just searched for bow & arrow connection with the oni wa soto fuku wa uchi rite as it is in an old kyouka (comic poem) that will be in Mad In Translation. Good writing — i was only familiar with the hamaya — only wish there was more and, as it is a blog, your name, or if translated the name of the writer/editors and translator.

    敬愚