TsukuBlog A Local Perspective on Life in Tsukuba, Ibaraki, Japan.

30Aug/08Off

Lightning! Hide Your Bellybuttons!

These days electrical storms have been occurring so regularly around Tsukuba that you could almost set your watch by them. The lightning flashes begin just after dark and sometimes continue, with remarkable frequency, for hours. Though these nocturnal pyrotechnics can be beautiful to watch from your window, these storms are also quite SCARY (especially for children and dogs) and dangerous. A few years ago as the thunder roared and the lightning seemed to be singling out my neighborhood for special attention, my house filled with acrid smoke. Certain that a thunderbolt had struck and started a fire, I FRANTICALLY ran from room to room searching for the flames, with my dog barking hysterically at my heels. What I found, however, was that smoke was pouring out of my lightning-surge fried computer, which of course had to be trashed. I now run to unplug my computer and television at the first sign of a storm.

Most Tsukubans these days are quick to attribute the nightly KAMINARI (thunder and lightning) to global warming. In past ages, however, the Japanese would have asserted just as quickly, and with even more confidence, that the thunderclaps and lightning bolts were the work of RAIJIN (the god of thunder and lightning) and his companion RAIJU. You have probably seen some of the famous art works depicting Raijin, an ogre in a tiger-skin loin cloth, holding the sticks to beat his drums, which create the thunderous roar. Raiju on the other hand is usually imagined as a small mammalian hybrid, part tanuki, part cat, part mole. According to folk beliefs, these usually sedate creatures, prefer to sleep within the safe confines of the human bellybutton! When Raijin wants to summon his companion for a storm, he shoots arrows to arouse the little fella and get him out of his warm and snuggly resting place.

That is why, to this day, when a storm starts up anywhere in Japan, you might hear parents warning their small kids: "Cover your bellybuttons! He's gonna get your bellybutton! O-heso kakushitoki na! Torarechau kara ne!" I've certainly been hearing this curious expression a lot these days! I've even heard that older people turn over on their stomachs if there is a storm while they are in bed at night, just to be on the safe side.

When I asked parents about this expression, besides telling me about Raijin and Raiju, they also explained the practical sides of this belief. One, that after lightning the air cools down (is this true?), so it is better to cover up, and two, that it's better to stay low during a storm, and crouching down to conceal your belly is a good precaution to take. The efficacy of this second point was actually confirmed when I checked the established LIGHTNING SAFETY TIPS(www.lightningsafety.com/nlsi_plslst.html ).

It is also very interesting to look at the Japanese words for thunder and lightning. They reveal a great deal about how these phenomena were traditionally viewed. The word for thunder is kaminari, which literally means Kami (god(s)) nari (resounding). Simple enough. More interesting is the Kanji character for that word (雷). Rain over a rice field. This surely implies the belief in the importance of thunder in its connection to the coming of rain and watering of the fields.

The word for lightning itself is even more interesting. Inazuma (稲妻) literally means "rice plant's wife"! The ancient East-Asian rice cultivators must have believed that lightning was a necessary element in the bringing about of rice. As if the gods, like Dr Frankenstein, used electric bolts to instill life into the inanimate!

There are numerous shrines throughout Japan dedicated to Raijin. I have written about one shrine in Tsukuba, the Inaoka Kaminari Jinja, which had been used for generations as a place to make supplications for rain.

Some people might remember how YEARS AGO in Tsukuba, a group of teachers (was it 3 or 5?) had called in sick at school and went off to play golf (in the days when that was a real luxury). When the rain started they took refuge under a tree. When lightning struck they were all killed. That's why I always get an uneasy feeling when I'm outdoors during this season's storms. It is then that ISSA`s haiku comes to mind-

稲妻を浴せかけるや死ぎらい
INAZUMA O ABISEKAKERU YO SHINIGIRAI

Lightning flashing all around
I don't wanna die!

If you've got a surge protector, it can also be fun to watch the lightning monitor at Tokyo Electric Power Company's (TEPCO) website.

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28Aug/08Off

Why The Area On Which the Science City was Built Remained Undeveloped Until Recent Years

By Avi Landau

 

I was sitting on the steps in front of Tsukuba's ARS Library, when an older woman leading along some visitors from out of town, stopped to point out the cluster of pine trees which remain half-encircled by the building's concave facade. 'These are AKAMATSU (red pine)'. 'Until 30 years ago this WHOLE AREA was just one big pine forest'. The others responded with a rising heeeEEEEH, and continued to shuffle off on their way. I turned to gaze at the trees and started to think.

This part of Japan is unique. The view from Mt Tsukuba, which reveals a vast plain stretching out to the horizon, must have amazed the ancient residents of this mountainous archipelago. There is no other place like it in Japan. Flat and fertile land as far as the eye can see. With the establishment of Edo (now Tokyo) as the seat of the Tokugawa Shogunate (1600-1867), you would imagine that this area, a mere 50 kilometers away, would have been targeted for development during the Edo Period.

This was not the case, however. Forty years ago, when surveyors for the central government set out to find possible locations for a proposed science city, they didn't have to travel very far from Tokyo. A long strip of land, which now mostly lies between what are now Higashi Ohdori and Nishi Ohdori, areas now known as Tennodai, Amakubo, Azuma, Takezono, Namiki, etc., where eventually the University of Tsukuba and all the various national research institutes were built, was a deep pine forest, inhabited very sparsely and mostly by Kaitaku-Jin (settlers), a code-word meaning  the former outcast class, who lived without electricity even after WWII. There was also, as you can imagine, plenty of small game.

Since  I have been fighting to preserve what is left of this area's natural heritage, it now came to me that I should also consider why this area had for so long ESCAPED DEVELOPMENT.

One explanation is clear, simple and surprising. It was provided to me by Prof. Kuroda of Ibaraki University and later confirmed by other sources. The land upon which the original science city was built lacked the water resources necessary for rice cultivation (ironically as I write this there is a tremendous rain gushing down!). Though there had been villages at the outskirts of the forest since ancient times, these were all in the lowlands and or along small rivers, where irrigation was possible. The area at the foot of Mt Tsukuba with its abundance of pure spring water also supported many rice producing villages. Gakuen Toshi (the Science City) was built on what was called the Seibu-Daichi (the Western Highland). Since there is not sufficient river water and annual precipitation is less than the national average in the Kanto Area, it was only when pump technology, which enabled water to be brought from Lake Kasumigaura, was developed that large scale habitation became possible. Until then it was only the hardy Akamatsu (red pine) forest that thrived.

Though this explanation is clear cut, I still had some questions and my own hypotheses to confirm. Since this part of Kanto is so flat and near the capital, why would there have been so little development in general (not only in central Tsukuba). Ryugasaki and Moriya have also remained undeveloped until recently. It just didn't make sense to me. Other areas around Edo (and later Tokyo) were densely settled and also benefited from Shogunate sponsored engineering projects.

In my opinion, traditional Japanese notions of space strongly contributed to this area's preservation.
According to Japanese Fu Sui (風水), the study of the relation of the arrangement of things and its effect on human life, the North-Eastern direction (kimon、鬼門) was the most unlucky. Mt Tsukuba lies
directly in the unlucky direction when standing at Edo Castle (now the Imperial Palace). The Shoguns
invested money into Chuzenji-Temple (now Mt Tsukuba Shrine) to protect Edo from bad luck. Ueno,
in Edo's North-East quadrant was also developed as a temple town. Thus the Edo government would not have encouraged settlement in such an unlucky place and would certainly not allot large sums for irrigation projects.

One more point that I believe affected settlement in South Ibaraki is this area's history of violence. Ryugasaki, as I have mentioned before, remains surprisingly undeveloped to this day even though it is located conveniently near Tokyo. I feel this must be connected to the uprising which occurred about
200 years ago as a reaction to the shogunate's demand for more horses and labor to help out the traffic between the post-towns of the old road between Edo and Mito (Ushiku sukego ikki, 牛久助郷一揆, which i will write about in more detail in another entry). In Japanese culture anything or place connected with something unfortunate is avoided (please write in and tell some stories you might have about this).

In fact, many villages which did exist near what is now central Tsukuba were burnt to the ground by the rebel warrior Taira No Masakado, who declared himself the New Emperor in the 10th century and ruled this area as his own kingdom until he was put down by imperial forces sent from Kyoto.

An interesting thing is that even after full scale development got under way around here, some areas have remained untouched. The main reason for this is ARCHAEOLOGY. Before any construction begins, an archaeological survey is always carried out. The excavations which revealed especially interesting artifacts led to postponement of building projects. As these untouched islands of green attracted wildlife refugees fleeing from the destruction of their habitats, there now remain several areas in Tsukuba which are historical and natural treasure-houses. Since electric water pumps and the demise of traditional fusui beliefs have given developers free rein to do as they please, we should do our best to protect what is remaining.

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26Aug/08Off

City Chat Cafe – Let’s meet at LALA Garden

Message from City Chat Cafe:

City Chat Cafe is a place where International and Japanese people living in Tsukuba can come together and meet. There is no charge for entry and no reservation is needed.

・Bilingual students can help the communication
・University of Tsukuba covers the expenses

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

Are you curious about the Japanese lifestyle?
Would you like to meet Japanese families and make friends?

City Chat Cafe is a place where international and Japanese people living in Tsukuba can come together and meet. Come and speak Japanese or English.

You are very welcome to join. Everyone is welcome: children, families, individuals. There is no charge for entry and no reservation is needed. Just come!

The First City Chat Cafe Meeting
Date & Time: Sunday, August 31st, 2008; 14:00 - 16:00
Place: LALA Garden 1st floor, LALA Club

To learn more about City Chat Cafe, please see our website.

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25Aug/08Off

Margarine-Free Bakery

I loathe margarine - not only because it cheapens the taste of bread, but because it reportedly damages our health (due to free-radicals).  Recently, due to the massive butter shortage and rising butter prices, many bakeries have resorted to using margarine.  I was very disappointed recently, to eat croissants that tasted like they were made out of pure oil, ick! 

I have written a review about Gris Gris bakery in Sakura (behind ex-Fujiya...) in the past, it is probably still searchable on this site.  I recently go there to buy breads because I can be assured it uses real butter and not its cousin, margarine!  In the past one might have considered it somewhat more expensive than other bakeries, but now that all the other shops have raised their prices, I found Gris Gris to be in fact cheaper (and definitely more superior in taste!).  Croissant for 140yen, rustic bread with tons of chestnuts for 140yen, and so on. 

Now with an 8-month baby, I want to make sure what I buy is not preservative and free-radical packed.  Not too long ago I was told by a friend that PASCO chojuku (sp?) loaf bread does not contain 'unnecessary' ingredients and preservatives.  Other major company's loaf breads, I was told, should be avoided.  They might taste great but think about it - a week and still no mold?  Doesn't that strike you as scary?  Fresh bakery bread usually molds up in 3 days!  (put your bread to the test: toss some bread into a small plastic bag...wait until you can see black or green mold growing on it - how long did it take?)

Have to run.  Your thoughts?  If you try the bread in a bag experiment, please let me know the results and what bakery's bread/supermarket bread brand you used.

QUICK NOTE: The bakery is closed on Mon/Tuesdays all August and September, due to the summer holidays.

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Filed under: Food No Comments
25Aug/08Off

Tsukuba’s Very Own (?) Nebuta Parade!

An uneasy silence filled the pre-fab shed set up in front of Capio Hall. The hapi-coat clad festival organizers shot nervous glances at each other.  The man I was addressing stroked the back of his tilted head, as he slowly and audibly drew air though his slightly parted teeth. It was clear that my question had hit a raw nerve. In fact, after many can-we's and should-we's had bounced back and forth meekly between those present, I was told that I would not be able hear an exact figure from their mouths. All they could say was that it required a VERY LARGE SUM to hire, transport and maintain the Nebuta Floats for the Matsuri Tsukuba Festival.

Last weekend  was the 11th time that these world famous NEBUTA floats (just a few of them) have been transported down to Tsukuba by truck from Aomori City at the northern tip of Honshu Island. The Nebuta Festival is one of Japan's most famous and exciting matsuris, and its long history attests to its deep connection to the Tohoku Region and its people. It is WELL worth a special trip to Aomori (even from abroad!) in the beginning of August to witness the passion of the procession and the eerie beauty of the giant illuminated floats which feature UKIYOE-like paintings of warriors, animals, sumo wrestlers, etc....

What I would really like to know is why Tsukuba City would have to lay out so much dough to bring the Nebutas here for our festival. I could understand it if it were for one year, but EVERY YEAR? The Nebutas have no connection at all to Tsukuba, Ibaraki, or Kanto. Why should we have the LEFT-OVERS of someone else's festival, no matter how famous?  I think there are enough history, legends and traditions around these parts to provide material for creating a new and ORIGINAL Matsuri Tsukuba which native Ibarakians and new and foreign residents could all relate to. It WOULD take some IMAGINATION and DARING. That, however, might be a little difficult to find.

The origins of the Tsukuba Nebuta connection are also shrouded in mystery and perhaps intrigue. The group responsible for having started bringing down the floats eleven years ago is the Junior Chamber International Tsukuba Branch .When I asked them to tell me the story they claimed it would take 2 hours to do so and then quickly explained that some big-shot in their organization knew (was connected with) someone up in Aomori. Well, I think we would all agree that JCI is not representative of Tsukuba and shouldn't be the ones to decide how the festival budget should be spent. I would also not be surprised if someone were making a bundle off our matsuri.

Most of the people who come to enjoy Matsuri Tsukuba (and there are surprisingly many!) probably don't even catch a glance of the famous floats (they are usually wrapped in plastic). That is because of the shape which the festival has taken. Yes, I'm talking about the actual shape of the festival if viewed on a map or from above. Just like Tsukuba University, the festival has grown very long and slender. At its most crowded it becomes like too much water being forced through a narrow gorge, and in total there are only 3 or 4 outlets where the water (the crowd) can run off into other directions. On humid days it is quite tiring to navigate the entire length of the festival and then back again. With all the different performance (mostly third rate) venues set up and ALL THE FOOD stalls up on the main pedestrian path, the layout of the festival is not conducive to viewing the Nebutas. I say scrap it and spend the money in better ways!

One tip for those who plan on visiting Matsuri Tsukuba next year is DON'T EAT BREAKFAST, or even dinner the night before, for that matter! From the DAYZ TOWN building all the way to the Expo Center it is wall-to-wall food (with some stalls for scooping up live fish thrown in here and there!)! Just how much can a person eat? And can someone give me a clue as to how to choose which yakisoba stand to buy from out of the dozens you find every few meters (and that goes for okonomiyaki, takoyaki, taiyaki, jagabata, etc., as well). Two foreign foods which have become almost as common are Indian curry and kebabs. Every once in a while you come across a rare find. For example, I was happy to find a stall serving Tunisian food. A special feature of the Tsukuba hawkers scene is the presence of many amateurs, especially foreigners who serve up their countries' dishes. 

Though Matsuri Tsukuba is NOT one of the best festivals in the Kanto Area, it is still fun to be out with the crowd, see all the colorful yukata, probably run into some old friends on the narrow path, and of course EAT. It is very surprising and interesting to note how many young girls dress up in traditional wear. Their presence provides a real lift to the festival's atmosphere

Sometimes this event is more reminiscent of a trade show than a matsuri, with many local restaurants, shops, and organizations setting up booths. I was happiest to find Mr Takano of Matsushiro's Takanoya Liquor Shop hawking his award winning SAKE. Takano-san grows his own Yamada-Nishiki rice in a small, frog-filled field behind his shop. It is astounding how his rice wine, which contains only rice, water, and koji can be SO FRUITY and FLAVORFUL. Thanks to the junmaishu I purchased at his booth I actually enjoyed myself at this year's Matsuri Tsukuba!

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